Friederich Nietzsche found humility and charity disgusting, blaming society’s appreciation for these “offensive” qualities on the Jews and their offspring, the Christians.1 By Nietzsche’s account, goodness was originally associated with the “knightly-aristocratic” values of “powerful physicality” and the joy of unbridled freedom.2 But the Jews, being weak and craven, resented this order, so they instigated a “slave rebellion in morals,”3 enthroning values they could model in their pitiful estate—patience and kindness. Quite naturally, the protagonist in Thus Spoke Zarathustra came to hate the notion of Jesus Christ as a shepherd who cares for the sheep, the vulnerable of the […]
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